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Analayzing Media
Discourse Using Critical Discours Analysis
ABSTRACT
a critical period in discourse analysis emerged
between the late 1990s and early 2000s in the field of linguistic application
in various analytical and approach descriptions. the purpose of this review is
to find out how the CDA plays an important role in uncovering an unseen
ideology by seeing its presence of power in media discourse learning. This
study looks at several journal articles to correct the ways and methods in
which CDA has been used to discover social phenomena while revealing the social
identity of social actors It is found that the CDA has been used extensively to
unmask ideologies that discriminate against oppressed groups while presenting a
positive image for the group with the highest authority
INTRODUCTION
CDA appear in
the 1990s in the CDA field there are three experts who are very influential in
the field of this CDA Norman Fairclough, Teun van Dijk and Ruth Wodak. They
have contributed in this field through their work. Influential researchers in
this field explain different approaches and theory of work concepts that are
different from the methods and theories of artistic analysis. Van Dijk
mepablish his first journal entitled Discourse and Society in 1990 which
followed by several books that are interconnected in this field in the coming
year to come. Critical Discourse The study exists before critical language
analysis emerged generally known as Critical Discourse Analysis (CDA). The CDA
itself has an arena as a branch of analytical discourse that goes beyond how
and why cumulative discourse contributes to the reproduction of macro
structures and highlights significant cultural and ideological traces. The term
'critical' in discourse has been discussed in many ways as the use of language
and the reproduction of power in society. Criticism is centered solely on the
question of power, hegemony and resistance in the field of language. Mahboob
and Paltridge (2013) convey their importance to examine the enforcement of
forces and to understand the ways in which power is exercised by a group of
dominance over the oppressed.
CDA is applied in the
multidisciplinary field not cleared as text analysis and talk (Van Dijk 2009)
but consists of many analyzes and methods (Wodak and Meyer 2009). CDA bias is
also called from a very interesting approach to being analyzed 'the existing
social phenomena need to be complex and thus require multi-methodical closeness
(Wodak and Meyer 2009). Van Dijk (2003) argues unequivocally that the CDA is a
proposition aimed at how corruption of power, dominance and inequality is
practiced in the discursiveness of social and political contexts. However,
Jorgensen and Phillips (2002) assume that CDA as a multi-disciplinary approach
analyzes the relationship between cultural 'discourse and social and cultural
development' in relation to this approach, Fairclough (1995) suggests that the
CDA aims to "systematically convey an opaque relationship sacrifice,
incident, and text, and b) broader social and cultural structures,
relationships and processes "(p.132).
Another
researcher from CDA, Janks (1997) looked at CDA as a form of social practice
where critical theory was applied to analyze inappropriate relationships.
Referring to the pre-elaborated description, the CDA trains critical theory
that corrects language in relation to power and power competition that reveal
the identity of the oppressor. Meanwhile, Van Dijk (2003) states that CDA
focuses on how mental social groups Representations are influenced by social
structures. In this event, the theme of the conversation can affect how people
highlight important information in text or conversation. CDA is characterized
as an interdisciplinary multi-methodological approach rather than an isolated
discipline. Van Dijk (2009) asserts that CDA is a critical combination of
theory and application rather than critical analysis which therefore leads to
the term (critical discourse studies). Van Dijk (2009) and Wodak and Meyer
(2009) sketched the objectives and principles of CDA used in reviewing the
current CDA study:
- CDA is
problem-oriented rather than focusing on theory or a particular discipline as
its implications are explicitly
presented in layman’s term to the society.
- CDA is an
interdisciplinary as it involves various theory, methods and practical application
in unbinding serious issues and problem in society.
- CDA is
perceived as a social research as its critical research is concerned with
social problems and the understanding of human rights, social inequality, power
abuse Idomains such as racism, classism, sexism, and etc.
- CDA is
interested in unethical issues which investigates domination group of people whom
are subjected to discursive injustice.
- CDA emphasises
spontaneous assessment as the need to shed light on the phenomenon under
investigation and to provide justification on why certain interpretations are effective
than others.
The
purpose of this review is to find out how CDA as a critical discourse analysis
method plays a vital role in unravelling the hidden ideologies and scrutinise
the presence of power in media discourse studies. The specific objective is to
investigate the application of CDA approach in the related studies.
CDA THEORY AND
APPROACHES
the
review presents several different theories and approaches to CDA articulated by
Van Dijk, Fairclough, and Wodak. The section below presents the various social
theories and models used in CDA that outline ideological ideas.
SOCIAL
THEORY OF DISCOURSE
Social discourse theory is linguistic because
it aims to analyze social and political events in society. In this theory,
discourse is seen as a social practice build strength across entities. In the
social theory of discourse, Fairclough (1992) put forward 3 principles namely considered
a social practice. First, discourse is constitutive and fundamental, discourse says
it contributes to the formation and reflection of social structures. Second,
social practice building social identity and social relationships between
various entities and class in society Third, social practices contribute to the
system of knowledge and trust as This causes other language functions such as
identity, relational and ideational functions. goals and types of social
events. In line with this theory, Fairclough (1992) has formulated a three
dimensional model in CDA contains texts, discursive practices and social
practices. Generally, three- in introducing challenging principles because
these principles are best understood today. Textual analysis is analysis of
linguistic features and discursive practices (Fairclough, 1992). Like the
language With a package of various linguistic features, it becomes complicated
and technical to be analyzed each feature.
THEORY
OF IDEOLOGY
Theory
of ideology is perceived as a multidisciplinary approach which is the
fundamental framework for organizing multiple ideological concepts and
consumptions. Ideologies usually control the thoughts of a social group which then
represent the basic social characteristics of a group based on their
identities, goals, norms, values, positions and resources (Van Dijk, 1995).
culture. Therefore, these principles leads to the emergence of feminist
ideology. It is perceived that ideologies are acquired by members of a social
group through long-term process and through other forms of social information
processing (Van Dijk, 1995). Cognitive functions are the basic form of
ideological properties which organise, monitor and control attitudes of a
social group. Every ideological representation is accompanied by experiences of
a person which is referred as models. Van Dijk (1987) proclaimed that models
represent personal experiences such as particular information about each event
or action which is processed in short-term memory. In other words, models are parallel
to cognitive functions as they observe the thinking of a person and personal knowledge
that one possesses. Models are uniquely formed as they hold the ability to
control experiences of a social actor (Van Dijk, 1995) as well as being
influenced by the cognitive process of other member groups in society. In
relation to this, it is perceived that models are the primary unit which
control the various acts of human life as multiple ideologies are discovered.
VAN
DIJK’S IDEOLOGICAL SQUARE
Van
Dijk's ideological theory (2000) formulates four principles that allow fine
ideological analysis to be expressed various ideological attitudes. The four
principles are as follows:
•
Emphasize the positive about us
•
Emphasize the negative things about them
•
De-emphasize the negative things about Us
•
De-emphasize the positive things about them
These four
movements play an important role in the broader contextual strategy of
self-positive representation and other negative presentations. The self-presentation
discusses the individual acting as group members while expressly expressing
ideological ideas. Positive Self-representation emphasizes the positive
behavior of the individual as in saying positive things about Us and say
negative things about them. This positive attitude is abstract characteristics
of group conflict and because of interaction patterns against other groups (Van
Dijk, 2000).
VAN DIJK’S
SOCIOCOGNITIVE APPROACH
CDA
integrates the various linguistic theories and approaches in producing a social
and discursive process to highlight the assumptions made by the more powerful
on the less powerful. However, Van Dijk’s socio-cognitive approach attempts to
link cognitive theories and approaches with linguistics. Van Dijk proclaimed
that critical discourse studies is a critical perspective, position or attitude
within the multidisciplinary approach as it intends to shed light on covert
ideologies in the social practice. He therefore proposed a triangulation of the
interrelationship among discourse, cognitive and society (Van Dijk, 2009). This
triangulation emphasises the cognitive phenomena which are connected to the
discourse structure and ways in which social inequality, domination, and
ideologies occur. In order to discover social representations, attitudes and
ideologies of social actors, the connection between the structure of discourse
and the structure of society should be viewed. Van Dijk (2009) pointed out that
the white group domination leads to social inequality, racism and domination in
certain countries. Moreover, the top-down model in CDA is focused as discourse
reveals the typical form of injustice in society.
WODAK’S
DISCOURSE-HISTORICAL APPROACH
Wodak
presented three types of critique in DHA (Reisigl and Wodak, 2009) which
disclose justification on why certain interpretation once it has been
critiqued, seems valid and abstract. Her three types of critique are as
follows:
1.Text
or discourse-immanent critique aims at discovering inconsistencies,
selfcontradictions, paradoxes, and dilemmas in the text-internal or
discourse-internal structures.
2.
Sociodiagnostic critique aims at demystifying the manifest or latent persuasive
or
potentially
manipulative character or discursive practices. Here, the analysts draw on
their
contextual knowledge and social theories as well as other rhetorical models
from
various disciplines to interpret the discursive events.
3.
Future-related prospective critique seeks to contribute to the improvement of
communication
(for instance, by elaborating guidelines against sexist language useor
by
reducing ‘language barriers’ in hospitals, schools and so on).
Further
research on this approach by Wodak and her team investigated discourse, text,
and genre in which these three components are believed to be interconnected
(Reisigl and Wodak, 2009) Texts are considered to be a part of discourse as it
bridges the gap between discourse and ideological structures.Text in discourse
can be referred to as a genre and it is identified through the manipulation of
discourse for a specific purpose (Reisigl and Wodak, 2009) The discourse used
in a social phenomenon is realised through various genres, for instance, via
political debates, news reports, speeches presented in a conference and so on.
The key strength of Wodak’s work is the relationship between interdiscursivity
and intertextual and discourse. Ideally,
text analysis in DHA follows the three-step analytical procedure in which a)
the topic of specific discourse is identified, b) discursive strategies are
investigated, and the linguistic means (Reisigl and Wodak, 2009) and the
specific context-dependent linguisticrealizations are examined. The following
heuristic questions are used in DHA analysis:
•
How are persons, objects, phenomena/events, processes and actions named and referred
to linguistically?
•
What characteristics, qualities and features are attributed to social actors,
objects, phenomena/events and processes?
•
What arguments are employed in the discourse in question?
•
From what perspective are these nominations, attributions and arguments
expressed?
•
Are the respective utterances articulated overtly; are they intensified or
mitigated?
As a result,
Wodak’s methodology in CDA is abstract as it comprises complex analytical
procedures. The strength in DHA is that its analytical concepts are
straightforward and comprehensible to a person who is well-versed in the field
of linguistics but it may be strenuous for others with non-linguistic
knowledge. The deficiency of this approach lies solely on its framework as it
is enormously designed and it can be crucial to interpret the analysis or
concept (Reisigl and Wodak, 2009).
METHODOLOGY OF REVIEW
In
conducting the review, first, the, electronic database search was executed in
the ProQuest Scholarly Journal database and Google Scholar. The ProQuest
database was selected in searching for related studies for this review because
it is a reputable database and it provides varied information which encompasses
multiple authoritative sources. Most importantly, ProQuest was subscribed by
the university to provide adequate resources for the students. Keywords such as
critical discourse analysis and media were used to conduct the search. Another
criterion in selecting related studies for this review is based on the
authenticity of the data. Initially, 30 related studies were downloaded from
the ProQuest database and Google Scholar. Of these 30 studies, 14 studies were
eliminated due to the absence of concrete theoretical framework. Only studies
applying CDA approaches were included and reviewed. The 16 research studies
were read thoroughly and the content was analysed according to major
theoretical frameworks. After analysing the content of the selected studies,
the major frameworks employed in the studies were organised under three major
themes. The first theme is concerned with the application of CDA using
Fairclough’s analytical framework, and the second and third themes are
associated with the application of CDA using Van Dijk’s framework. It has been noted
that within the time frame of ten years, Wodak’s theoretical framework in CDA
was rarely utilised in related studies because of its complex analytical
procedures. The appendix shows a summary of research studies according to
authors, year of publication, research objectives, methodology, sources of data
and findings.
FINDINGS
FROM THE REVIEW
Studies
on political ideologies, power, and discursivity in discourse have been
investigated as there is an implicit connotation in every word and power behind
each word in unmasking the identity of a noble or horrendous character of a
social leader. It is discovered that power is often associated with the act of
controlling and constraining the contributions of the non powerful participants
in the society as this encounter usually takes place between the power holder and
the powerless. Literally, the powerless people are refrained from commenting or
debating on political issues and the rationality of an event. It is perceived
that ideology has the power to blind-fold non critical discourse analysts in
various ways in imposing a belief. Moreover, it is perceived that the positive
self-presentation and negative other-presentation strategies were frequently
employed. The discriminatory group is portrayed as the negative other-presentation
as these groups are oppressed by the dominating group which possesses positive
self-presentation. The studies below are organised under three major themes
which are related to Fairclough’s analytical framework, Van Dijk’s ideological
square and sociocognitive approach. The analytical frameworks for each studies
are determined by the researchers of the particular study.
APPLICATION
OF FAIRCLOUGH’S ANALYTICAL FRAMEWORK
In
the field of applied linguistics, CDA has been used enormously in various
genres analyzing the critical phenomena which leads to the emergence of a certain
ideology, power relation and domination within a domain, inequality among
races, genders, and social classes. It is perceived that the most crucial
aspect where power and domination are exercised is in the life of the public
through media. Media is an explicit domain and public is exposed to various ideologies
which influence and blind-fold their mind as a certain ideology is enforced on them
in their daily life. Tahmasbi
and Kalkhajeh (2013) analysed TV bank advertisements using the perspective of ideology
manipulation and power relation. Similar to magazine advertisements, bank advertisements
are formulated to promote service and to attract audience to obtain service implemented
in the banking sector. Bank commercials target a specific group of audience through
discourse such as ‘Besides 201 offers to buy Peugeots 407’. Through this
phrase, presupposition takes place as bank advertisers assume that viewers own
a less exclusive car thus, this advertisement might be considered by the
viewers in purchasing or upgrading the car. Therefore, it is patent that ad. Similar
to the studies above, Bolte and Keong (2014)scrutinized the ideological
representation of illegal immigrants in the Malaysia news discourse. It is
perceived that discourse shapes the way a text is produced (Jorgenson and Phillips
2002, Fairclough 1992) and vice-versa. The article focuses on the Refugee Swap Deal
between Malaysia and Australia that eventually did not take place. A
significant ideology that is found in the media discourse is the protection of
agreement that denotes a positive representation of Malaysia and Australia. Although
refugees have not been commonly accepted in most countries, yet Malaysia and Australia
have joined forces to provide shelter to these immigrants. Thus, the portrayal
of positivity and mutuality is seen between both countries. Vertisers have
created an unstable and biased discourse which has manipulated the viewers
implicitly.
APPLICATION
OF VAN DIJK’S IDEOLOGICAL SQUARE
Poorembrahim and Zarei(2013) investigated the
relationship between language and ideology in the headlines of four main
newspapers in America and Britain to scrutinise the image of Islam. The
analysis of newspaper headlines discloses the misinterpretation, on how an
issue is perceived by the social world. An example which can be depicted through
this phenomena is through the headline ‘“How Islam has been corrupted”’. This
headline presupposed that Islam is corrupted and in order to perceive
corruption in Islam one has to accept the belief that corruption does exist in
Islam. Hence, the negative ideological representation forms stereotypes which
cast an unfavourable light upon the Muslim community. Another, study on news reports
by Ahmadian and Farahani (2014) was carried out to investigate the ideological
differences in the discourse between the The Los Angeles Times and Tehran Times
utilizing Van Dijk’s ideological framework: macro-strategies which are positive
self-presentation and negative other-presentation. The findings manifested
various contradicting ideologies in both the newspapers as derogatory terms
were used in injecting countless negative ideologies against each other. One
such example which was posted against Iran is the phrase “a country which tries
to develop a nuclear weapon”. This phrase gives a horrifying ideology to the
society as it is seen as a threat. Thus, it is revealed that prejudice appeared
to be one of the main ideology between the America-Iran relationships as the
mostpowerful possesses a positive ideology meanwhile the less powerful is
specified to a negative ideology.
CONCLUSION
This
literature has shown that mass media play a significant role in the production
of beliefs, prejudice and domination over the social context as mass media tend
to marginalize Others and misconstrue an event. It was found that ever since
CDA has gained popularity in the field of discourse studies, an increasing
number of studies has applied CDA to investigate the discursivity of text,
interaction and social context, to explore the relationship between language
and ideology, and to examine how dominating ideologies oppress the less
powerful. Bearing this notion, it is evident that CDA is a powerful tool in
deconstructing texts as it scrutinises the intended ideological
representations. To summarise, the present review has examined the various
behaviours of CDA which are aimed to reveal stereotypes, presuppositions,
hegemony, power and ideological stances. In conclusion, the representation social
context determines the production of discourse while discourse contributes to
the construction of social power. This review hopes to contribute to the
existing knowledge of CDA research to increase awareness among novel
researchers who aspire to carry out CDA studies.
Kamis, 16 November 2017
UTS sociolinguistics
Name
: salawatul rahma diah
Semestr: 5.2
Tugas
: sociolinguistics
- 1. What is sociolinguistics ?
- 2. Why do we learn sociolinguistics ?
- 3. What is the relation between language and society ?
- 4. Please mention and explain the branches of linguistics !
- 5. What is standard language ? Giving an example !
- 6. Elaborating the language, dialect and accent, please !
- 7. Giving an example of formal language and informal language !
- 8. What aspects of language are sociolinguistics interested in ?
- 9. When two or more people from different language met and tried to communicate, what should they do ?
a.
Pidgin
b.
Creole
c.
Lingua
franca
- 10. Why do people switch and mix a language ?
- 11. Giving an example of code switching and code mixing !
ANSWER
1.
Sociolinguistics is a field of study that
studies language with reference to speakers and seeks to answer the following
questions:
What
meaning do speakers attribute to certain language features? How do people talk,
when they want to look... cool? Wise? Modern? How does their speech depend on
the specific language situation, interlocutors and the topic of the
conversation? Why and how is language changing?
Sociolinguistics
is a field of study which deals mostly with language use, particularly spoken
language, but not the grammatical or phonetic structure of a language.
Sociolinguists do not study a language or a linguistic variety as a closed
system with no reference to speaker and social life. Sociolinguists emphasize
that language use – the sociolinguistic
language system – is always variable and heterogeneous.
Sociolinguists do not divide languages and speakers into "good" and "bad". They follow the so-called differentiation theory which says that all linguistic varieties (not only standard languages, but also dialects, urban languages, youth language, language of various social groups) are valuable. Their value depends on the social context and situation. Every linguistic variety performs necessary functions to its speakers, but their value differs, because their value depends on distribution of power, welfare and prestige in a certain society during a certain historical period of time under certain social, political, cultural and economic circumstances.
Sociolinguists do not divide languages and speakers into "good" and "bad". They follow the so-called differentiation theory which says that all linguistic varieties (not only standard languages, but also dialects, urban languages, youth language, language of various social groups) are valuable. Their value depends on the social context and situation. Every linguistic variety performs necessary functions to its speakers, but their value differs, because their value depends on distribution of power, welfare and prestige in a certain society during a certain historical period of time under certain social, political, cultural and economic circumstances.
It is
namely the social attitudes that determine which linguistic variety, language
feature or style speakers choose in a certain situation. Even though people
cannot command every possible linguistic resource, it is easier to achieve
desirable aim if your linguistic repertoire is rich and wide. Here we talk about
the communicative competence:
we not only convey information, but also express our individual or group identity...
and make use of it.
Studies,
which investigate linguistic variants, are called micro-sociolinguistic. Studies,
which investigate social aspects and language attitudes, are called macro-sociolinguistic. The range
of sociolinguistic research is very wide, but all sociolinguistic studies are
related to the superior aim – to identify which social factors determine the
choice of linguistic variants and language change.
2. Because First, they discover language is part of a broad social context and understanding this social context is complicated. Secondly, language learning involves the learning of a new phonetic language. Understanding one‟s mother tongue phonetic language assist in understanding some of the pronunciation issues related to learning English. Thirdly, students learn that learning English is a complicated processes; it is affected by the ability of the teacher to understand the students‟ language hurdles, and individual‟s motivation to learn the new language
The connection
between language and society is tightly anchored. The relationship of the two
is deeply rooted. Language performs various functions in the society and the
society does the same way. If one will not exist, the other one will be
affected.
Language is the
primary tool for communication purposes, for establishing peace and order in
our society, for showing authority and power, and for attaining goals and
objectives. But, it can also destruct the society if it will use
inappropriately. It must follow the conformity governing the society to avoid
conflict s and to meet the boundary of individual differences.
Society however
controls our language by giving us preferences as what are acceptable and not,
because each one of us has our own perception or point of view. A group of
people may accept our language, but for others, it could be kind of offence or
insult. We must know how, when and where to say it and for what purpose.
Social changes
produce changes in language. This affects values in ways that have not been
accurately understood. Language incorporates social values. However, social
values are only the same as linguistic values when the society is a stable and
unchanging one. Once society starts changing, then language change produces
special effects.
4.
Please
mention and explain the branches of
linguistics ?
Linguistics is study
of language. It is concerned with human language as a universal and
recognizable part of human behavior and of the human abilities. Raja T. Nasr
(1984).
THE BRANCHES OF LINGUISTICS
1. General
linguistic generally describes the concepts and categories of a particular
language or among all language. It also provides analyzed theory of the
language. Descriptive linguistic describes or gives the data to confirm or
refute the theory of particular language explained generally.
2. Micro linguistic
is narrower view. It is concerned internal view of language itself (structure
of language systems) without related to other sciences and without related how
to apply it in daily life. Some fields of micro linguistic:
a. Phonetics,
the study of the physical properties of sounds of human language
b.
Phonology, the study of sounds as
discrete, abstract elements in the speaker's mind that distinguish meaning
c. Morphology, the study of internal structures
of words and how they can be modified
d. Syntax, the study of how words combine to
form grammatical sentences
e. Semantics, the study of the meaning of
words (lexical semantics) and fixed word combinations (phraseology), and how
these combine to form the meanings of sentences
f. Pragmatics, the study of how utterances
are used (literally, figuratively, or otherwise) in communicative acts
g. Discourse analysis, the analysis of
language use in texts (spoken, written, or signed)
h. Applied linguistic is the branch of
linguistic that is most concerned with application of the concepts in everyday
life, including language-teaching
3. Macro linguistic
is broadest view of language. It is concerned external view of language itself
with related to other sciences and how to apply it in daily life. Some fields
of micro linguistic:
a. Stylistics, the study of linguistic
factors that place a discourse in context.
b. Developmental linguistics, the study of
the development of linguistic ability in an individual, particularly the
acquisition of language in childhood.
c. Historical linguistics or Diachronic
linguistics, the study of language change.
d. Language geography, the study of the
spatial patterns of languages.
e. Evolutionary linguistics, the study of
the origin and subsequent development of language.
f. Psycholinguistics, the study of the
cognitive processes and representations underlying language use.
g. Sociolinguistics, the study of social
patterns and norms of linguistic variability.
h. Clinical linguistics, the application of
linguistic theory to the area of Speech-Language Pathology.
i. Neurolinguistics, the study of the brain
networks that underlie grammar and communication.
j. Biolinguistics, the study of natural as
well as human-taught communication systems in animals compared to human
language.
k. Computational linguistics, the study of
computational implementations of linguistic structures.
5. What is standard language? Giving an
example!
A standard language or standard variety
may be defined either as a language or the variety that has undergone
standardization. In British English the standard, known as Standard English
(SE), is historically based on the language of the medieval English court of
Chancery. The establishment of this standard as the norm of "polite"
society, that is to say of the upper classes. The spoken standard has come to
be seen as a mark of good education and social prestige.Although often
associated with the Received Pronunciation accent, Standard English can be
spoken with any accent.
For examples :. In American and
Australian English, for example, "sunk" and "shrunk" as
past tense forms of "sink" and "shrink" are beginning to
become acceptable as standard forms, whereas standard British English still
insists on "sank" and "shrank".
Elaborating the language, dialect,
accent, please!
Giving an example of formal language
and informal language!
1. Informal : I donʼt believe that the results are
accurate.
Formal : The results are not believed to be
accurate.
2. Informal : The
results of the study were mixed up.
Formal : The results of the study were
confused.
3. Informal : Lecturers
still count on students to use correct grammar and punctuation in essays.
Formal :
Lecturers expect students to use correct grammar and punctuation in essays.
6.
What is the difference between Accent,
Dialect and Language?
This article looks at the differences between the three
terms. People often confuse them and there is a certain degree of overlap (even
linguists don’t always agree on what the difference is between them) but
generally speaking we can talk about:
Accents
Accent is all about pronunciation.
Two people may use the same grammar, the same syntax and the same vocabulary but pronounce the words in a different
way. Effectively they have two accents.
For example, people in the north of England
tend to say the word path as:
· with
a short vowel whilst people in the south of
England tend to say:
· with
a long vowel. There are two different accents at work here
Dialects
Dialects, on the other hand, have differences not only in
pronunciation but also in grammar and syntax. Two people may both speak English
but one might say:
He did well!
Whilst the other could say:
He done well!
Here this isn’t just a difference in pronunciation but also
grammar; these are two different dialects. On another tack, one person might
say:
He’s talking.
Whilst another says:
He’s a-mardlin’.
Here there are differences in vocabulary which separate
standard British English from the Norfolk
dialect.
Languages
There is a saying that a language is a dialect with an army.
Linguists often talk about language in terms of political influence and
power. By this they mean that a dialect with political power becomes a language.
Take, for example, Chinese and Spanish.
They are two very different languages and most people would regard them as
completely separate.
However, what about Spanish and
Italian? They share a great deal and are obviously related however, most people
would see them as separate languages.
What about Mandarin and Cantonese which
are very different (far more different than Spanish and Italian for example)
and yet some people regard them as dialects of Chinese.
Finally think about Hindi and Urdu
which are regarded as separate languages since they “belong” to two different
nations, India and Pakistan, and yet they’re linguistically extremely similar.
So linguistically speaking there is no
real difference between a language and a dialect; however politically speaking
the differences become of major importance!
7.
Formal
and Informal language
We use formal language in situations
that are serious or that involve people we don’t know well. Informal language
is more commonly used in situations that are more relaxed and involve people we
know well.
Formal language is more common when we
write; informal language is more common when we speak. However, there are times
where writing can be very informal, for example, when writing postcards or
letters to friends, emails or text messages. There are also examples where
spoken English can be very formal, for example, in a speech or a lecture. Most
uses of English are neutral; that is, they are neither formal nor informal.
Formal language and informal language
are associated with particular choices of grammar and vocabulary.
Contractions, relative clauses without
a relative pronoun and ellipsis are more common in informal language.
Compare
|
She has decided to accept the job.
|
formal
|
|
She’s decided to accept the job.
|
informal: She’s = contraction
|
Compare
|
The girl whom I met in Singapore was
interested in working in Australia.
|
formal
|
|
The girl I met in Singapore was
interested in working in Australia.
|
informal: relative clause without the
relative pronoun whom
|
Compare
|
We went to Barcelona for the weekend.
We have a lot of things to tell you.
|
Formal
|
|
Went to Barcelona for the weekend.
Lots to tell you.
|
Informal: ellipsis (more likely to be
written or texted than spoken)
|
More formal vocabulary commonly
involves longer words or words with origins in Latin and Greek. More informal
vocabulary commonly involves shorter words, or words with origins in Anglo-Saxon.
Most dictionaries indicate very informal and/or formal words.
|
formal
|
informal
|
|
commence
|
start
|
|
terminate
|
end
|
|
endeavour
|
try
|
We often choose to use certain modal
verbs to be more formal and polite:
Can
I suggest you try this new model? (neutral)
May
I suggest you try this new model? (more formal)
Might
I suggest you try this new model? (very formal)
8.
What aspects
of language are Sociolinguists interested in?Sociolinguists are
interested in explaining why people speak differently in
different
social contexts. They are concerned with the way people signal aspects of their
social identity through language. Sociolinguists study the effect of social
factors -- such as social distance, social status, age, gender and class -- on
language varieties a(dialects, registers, genres, etc). Sociolinguists are also
concerned with identifying the social functions of language and the ways it is
used to convey social meaning.
9.
Lingua
Franca
Lingua Franca
might be the most commonly recognised of these three terms. In essence, a lingua
franca is one that is used for communication between people
who have no native language in common. This helps to facilitate trade and cultural exchange
which helps to explain why lingua francas were also
called “trade” or “bridge” languages.
While these
days, the lingua franca of the world is undoubtedly English, it wasn’t
always like that. Throughout history and in various places around the globe,
various other languages have been used to the same effect: Greek was used in
the heyday of the Hellenistic influence, Latin during the Roman Empire, Aramaic
in Western Asia, and today, French, Urdu, and Swahili are used as the lingua
franca in certain parts of the world. Actually, the term lingua
franca originates from a particular language that was used for communication
around the Mediterranean area for around eight centuries. It was based on a
simplified version of Italian, with many additions from Spanish, Portuguese,
Berber, Turkish, French, Greek, and Arabic. The words “lingua
franca” themselves mean “language of the Franks” in Latin, although the term
“Franks” covered the whole population of Western Europe.
Although
quite often many pidgin and creole languages can function as lingua
francas, lingua francas themselves most often are neither pidgin nor
creole.
PIDGIN LANGUAGES
Pidgin
languages share the main characteristic of a lingua franca in that they
are used as a means of communication between different communities. Where they differ from the previous is that
pidgin languages have no native speakers. Often, pidgin languages are based on
a simplified version of one main language, while borrowing vocabulary and
grammar from several additional languages. So, the original lingua
franca used around the Mediterranean was a pidgin language, for example – based
on simplified Italian, with additions from Greek, French, Arabic, and others.
Alternatively, they can originate from mixing together several simplified
languages.
At their
core, pidgin languages are a very simplified means of communication. Much of
the “language” can come down to mixing voice and hand signals, in an effort to
make oneself understood to someone from a different community. There are very
few grammatical rules and the language can develop impromptu – during the
course of a single encounter. Over the course of several encounters, a more
conventional form of pidgin can develop; and creole languages take that step
even further.
CREOLE LANGUAGES
All creole
languages are derived from forms of pidgins – they are simply pidgin languages
that have been spoken across generations and which have developed a community
of native speakers. While pidgins are characterised by an extremely simplified
structure and are simply used to “get by” when communicating with someone whose
native language you don’t speak, creoles start to re-introduce more complex
grammar. They have their own vocabulary which is distinct from their origin
languages’ and a fully developed system of grammar.
There is even
a theory that English itself might
be a creole language. When the language developed from Old English into
Middle English, it underwent such drastic changes that some scholars believe it
took on characteristics of a pidgin during the Norman Conquest. Since there are
now native English speakers across the planet, it would mean that English is
the most common creole tongue. Otherwise, the title is held by Haitian Creole –
a language based on French with influences from Portuguese, Spanish, English,
and West African languages – the native language of around 10-12 million
people.
10. 1) Our
lizard brains take
over: The most common
examples of code-switching were completely inadvertent; folks would slip into a
different language or accent without even realizing it or intending to do it.
One such story came from Lisa Okamoto, who told us she was born and raised in
Los Angeles by two parents from Japan, a place she's visited all her life. 2) We want to fit in:
Very often, people code-switch — both consciously and unconsciously — to act or
talk more like those around them. While this can be effective, it can also be
perilous, as John Davis told us:3)
We want to get something: A lot of folks code-switch not just
to fit in, but to actively ingratiate themselves to others. We can not tell you
how many dozens of stories we got from people who work in service industries
who said that a Southern accent is a surefire way to get better tips and more
sympathetic customers. Apparently everyone who works in a restaurant picks up
"y'all" immediately upon arriving at their job. If you can pull off
the right accent in the right context4)
We want to say something in secret: We collected many sweet
stories of people code-switching in order to hide in plain sight, a habit most
common among people in love5)
It helps us convey a thought: Certain concepts need that
perfectbon mot to come across effectively. Many people switch languages or
employ colloquialisms to express particular ideas
11. Example
code switching and code mixing
EXAMPLE
CODE SWITCHING :
Joselyn:
Babs, Babs, Oh there you are!
Babs:
Calm down. What’s the rush?
Joselyn:
Sana söylemek için can atıyorum. (I’ve been bursting to tell you)
Babs:
Tell me what? It’s obviously got you excited.
Jocelyn:
Well, Heather just told me that Mandy has dumped Gordon and got a new
boyfriend.
Babs:
Oohh, fancy that. Who is he?
EXAMPLE
CODE MIXING :
X:
S’cuse me. Are you waiting for someone? (1)
R:
Yes, I’m picking up my wife. She’s studying here.(2)
X:
Oh, why don’t you come in? It’s raining.(3)
R
: No, No, terima kasih. Saya cuma tunggu sebentar istri saya.(4)
X
: I don’t think so. It’s Friday. The classes won’t finish until 5 o’clock.
Come
on in. By the way, my name’s Joko. I am
one of the instructors here. (5)
R:
Nice to meet you. I’m Jim. Boleh saya duduk disini? May I sit here?(6)
X:
Of course, make yourself comfortable. By the way, which class is your wife
in?(7)
R
: She’s in the Elementary class. Etty. She just started 3 days ago. (8)
X:
Ooh, Etty. The one with long straight dark hair and glasses? Your wife’s very
pretty.(9)
R:
Yeah, that’s my wife.(10)
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